The heroes of Steven Johnson’s wonderful page turner are John Snow, Doctor, and the Revd Henry Whitehead, curate of St Luke’s. Both showed a willingness to think things through pragmaticlly rather than dogmatically to back up hypothesis with painstaking local research. Both showed great courage, especialy Whitehead in staying with the dying and survivors, trying to work out what was really going on. I remember noting as a research student the way in which young Anglo-Catholic clergy in 1866 won credibility for their cause by staying alongside the poor and dying when almost everybody else had fled during London’ last major cholera outbreak.
The parish system, for all its compromises and limitations from a suburban bourgeois point of view, worked by people of self-sacrificing faith, was socially transformational in Victorian London. Church works as dispersed reality, as well as, if not sometimes better than, the gathered righteous model. If you actually believe the gospel is about serving everyone, you can do a lot worse than parcel out a patch on a map and get stuck in.
Mr Johnson goes on to draw really interesting and challenging conclusions about our life and future. Cities could easily be the greenest, most fulfilling, most creative, artistic and efficient way for us to populate the planet — but they could also be the most vulnerable to disease or attack.
Unfortunately the same could not be said about the great non-bio fruit of twentieth century science and technology, the nuclear bomb. We may come to look back on the good ol’ Cold War of 1945-1990, balanced mutually assured destruction, as a golden age of innocence, unless we find a way get our heads and hearts around the moral and humanitarian dimension of these babies, brighter than a thousand suns.Turn that against a City, and the Ghost map will be very much more basic than Snow’s cholera map of 1854...