Showing posts with label World Development. Show all posts
Showing posts with label World Development. Show all posts

Friday, 14 August 2009

Microfinance: trading Real Futures

One powerful moment in the Leadership Summit was an appeal by Andrew Rugasira, founder and CEO of Good African Coffee, social enterpreneur from Kampala, for Trade not Aid. He drew attention to the distorting effects of aid on economies with significant proportions drawn from overseas aid, that could unintentionally suppress the life and economic skills of poor people, whilst feeding a huge and sometimes corrupt panjandrum of dependency. We need a new paradigm that will read Africa in terms of potential as well as need and deficits.

This is not to say all aid is simply bad, but that it has to be applied for emergencies, short term or infrastuctural pump priming, not as a substitute for regular economic activity. By analogy, you can employ people in a social or vokuntary enterprise, but there is a law of diminishing returns about the benefit, and whatever you do, it is important to build, not kill off the voluntary capacity of the organisation.

This put a great context around the session with, IMHO, the most impressive entrepreneur at the summit, Jessica Jackley, founder of Kiva.org, a microfinance site that lets anyone with computer access invest small loan sums in a targeted way, mainly in the developing world. The clever bit is marshalling all the agents into a slick process that connects loaner and entrepreneur as directly as possible, making it easy for anyone with a credit/debit card or paypal to get involved at the click of a mouse.

This is not an entirely rose-tinted process — some have criticised Kiva’s recent inlusion of US small businesses in its portfolio, as well as some interest rates the other end (not astronomic by UK small finance standards, but high and largely dictated by the partners who make it happen, in a way that’s almost inevitable with microfinance). Potential collywobbles some feel about child sponsorship might apply; Microfinance investing from home may not be for everyone. That said, Kiva does boldly go to places conventional banks don’t and makes the connections. Kiva would be the first to say microfinance is not the magic bullet to end poverty — but some involvement in microfinance certainly seems as defensible as sitting around on your spotty behind, beefing up the bottom line of conventional banks to the tune of £3,000 a taxpayer, which is what we’re all compulsorily doing anyway.

In terms of Leadership learning, kiva.org shows how someone in their twenties can impact world development to the tune of 86 Million dollars in four years with a good idea, creative use of technology, and the guts and stickability to pursue her vision out of Sunday School, through Business School, and out onto the streets.

Monday, 13 July 2009

What’s really going on out there

Timothy Garton Ash is one of the very few people around with the depth and breadth of historical understanding to produce genuine contemorary history. His new Book, Facts are Subversive, contains short essays, mostly originally written for newspapers, but far too good to let go for tomorrow’s fish and chip wrapping. At this year’s Kirchentag I was struck by the skill, good humour and perspective TGA brought to a shared seminar with Bundeskanzlerin Angela Merkel. He knows his way round the issues of the age, and has real critical insight about Europe (“If the EU were to apply to join the EU it would be refused”) without losing his grasp on the positive achievements of the whole project.

These essays range from big questions of definition and identity (“Islam in Europe”) to well known flashpoints (“The strange toppling of Slobodan Milosevic”, “9/11”) and contemporary predicaments (“Beauty and the Beast in Burma”). His main interests, as Oxford professor of European Studies, have been foreign policy — there is an extraordinary insider’s account of an attempt to brief George W. Bush about Yoorp, and another about Obama’s inauguration. To every subject he brings deft precision, like a peanuts cartoon — inscape in context.

TGA’s standpoint is classically Liberal
. He articulates what the word could and should mean as more than just a hysterical reactionaries’ catch-all ra-ra term of abuse.
Only when we are prepared to allow our own most sacred cows to be poked in the eye can we credibly demand that Islamists, Turks and others do the same. This is a time not for erecting taboos but for dismantling them. We must practise what we preach.
TGA is also highly articulate about the difference between secularism and new model atheism.
I do not believe there is a God and therefore assume that some 2007 years ago a couple called Joseph and Mary just had a baby. But what a man he turned out to be! Like the great Swiss historian Jacob Burckhardt, I can’t get anywhere with Christ as God, but as a human being Jesus Christ seems to me a constant and wonderful inspiration — perhaps even, as Burckhardt put it, “the most beautiful figure in world history.” And some of his later imitators didn’t do so badly, either.
As historians get down to work on Bush foreign policy, TGA draws up a preliminary balance sheet, measured against the administration’s stated aims at the outset. He is no knee-jerk anti-Republican, indeed much of his journalism as I remember from the period tried to encourage people to stand back and give Bush what benefit of the doubt they could. As the roll begins to be called up yonder, however, as a former advisor to Bush, he has to conclude:
In every vital area of the wider Middle East, American policy over the last five years has taken a bad situation and made it worse
He then forensically sketches the whole “amazing bloody catastrophe ” —
  • Afghanistan worse (more dangerous and hospitable to terrorists),
  • Pakistan worse (even more unstable, radical and effective as a clearing station and training camp for terrorists from all over the world)
  • Iraq worse (now radicalised and unstable),
  • Iran worse (newly prestigious, confident and dabbling in WMD),
  • Israel worse (more worried, less secure and self-confident),
  • Palestine worse (with a new radical terrorist government)
  • Lebanon worse (Bush scored an accidental early goal in the Cedar revolution, but latterly managed to muck it all up by undermining the very government he had supported, so, on balance, less stable).
  • Egypt, the Islamists are now scoring at the ballot box as well as with their AK47’s: worse.
The score is 8-1, then. The 1 was Gaddafi. We can credit Bush with a phenomenal performance, especially when his team was the only superteam in the league, with no serious opposition. Again and again, he played blinders, kicking the ball into his own net, stunning the occasional goalkeeper in the process. Hucknall Town played Manchester United and after 90 minutes the score is 8-1 to the giantkillers, 7 of them own goals, and the Manchester goal itself is a cracked and wobbling ruin with bigger holes in the net. Such is the trainwreck courageous and innocent young men and women are now dying to try and recover, as, tragically, horribly, the coffins come home.

For me, the jewels in the crown of this collection, however, are TGA’s essays on Gunther Grass and George Orwell. Most of the pieces are very short. Keep this book for train journeys and occasional reading. Agree or disagree with his conclusions, it flags up the real issues, remarkably consistently for a collection of occasional pieces. TGA lays out in historical order the events and alarums of our age in a way nobody else has yet managed, and I salute it as a tremendous and surprisingly readable achievement.

Sunday, 22 June 2008

Trashing people, wrecking the joint

Patronal festival this morning at St John the Baptist, Crowthorne (Berkshire) near my old parish. We prayed the ancient collect for the grace to repent according to his teaching, and then constantly to speak the truth, boldly to rebuke vice and patiently to suffer for the truth’s sake. This had me wondering what a real prophet trying to follow John the Baptist’s lead might draw attention to in our culture. That quest took me to a talk at TED Monterey this year by artist and photographer Chris Jordan, in which he uses everyday objects to call into question some of the hidden assumptions of our Western culture:

Saturday, 26 April 2008

The Local Church — hope of the world

Having called for prayer for Zimbabwe this weekend, some colleagues have been emailing, to tell me of deep roots they have, in prayer and working relationships, which bear on this situation. This, for example came from Fr Simon Douglas-Lane from Wraysbury and Horton (you often see Horton going into Heathrow)
We have had a project in Gwelutshena for 25 years and are in constant contact with them and have sent thousands of pounds: was at supper last night with a family friend who is married to Ivor Richard and he was involved with the 1976 Conference on Rhodesia/Zimbabwe in Geneva: Mugabe was then a devout Catholic and able to be involved with meaningful discussions on the future of the country: he has sadly turned into a tyrant and ruined his country: we are all praying here for an early deliverance from their long dark night and Zimbabwe, Bishop Wilson and Fr Jacob are prayed for at every service in both parishes.
It often strikes travellers that the poorest and most obscure communities around the world don't have much infrastructure. There isn’t often a surgery, or a bank, or even a post office. There is, however, a local Church. If you really want to change the world, you have to take that reality seriously.
Please do with your prayers for Zimbabwe this weekend.

Sunday, 9 March 2008

L4/28-32 At home in the real world?

28. Text or phone a colleague/school friend to wish them a happy weekend
A glorious, happy Saturday in Worcester for the inauguration of Bishop John Inge’s ministry as Bishop of Worcester. We were consecrated together, and John’s been a great and inspiring colleague, with a deep sense of how things fit together and what they really mean theologically. It was also great to see our old friends from Sandhurst, Andrew & Alexandra Bullock. Andrew’s now a vicar near Worcester. Tellingly, Worcester Cathedral has now been replaced on UK 20 pound notes with an 18th century pin factory, celebrating our tradition of lo-cost profiteering and treating people like machines.

29. Give a loved one a hug and tell them how much you appreciate them
I do this most days/nights. The old ladies were right when we got married — keep short accounts, about good things as well as fallings out.

30. Talk to someone of a different culture
Cressex Community School governors this afternoon — I am proud and delighted to be a governor of Cressex School, of which I've spoken before. It's a county school with a large majority Pakistani background Muslim intake, where we are looking forward to the arrival of a new head, and the rebuilding of our school in the next couple of years. Someone tried to burn it down recently, but It’s good to be part of this community. Amidst many challenges and low league table placing, we achieve Maths value added figures in the top 1% nationally.

31. Write to your MP about something they are doing right
Generally I have to say our Bucks MP’s seem to me to be basically decent people who try their best for everyone. Nobody’s saying they’re perfect, and in our system, of course, anyone who really thinks they could do better is welcome to have a go themselves.

32. Use a newspaper to reflect or pray about world issues
I counted 79 news stories in today’s Daily Mail. 66 (83%) were exclusively UK, including staples about the housing market and nasty foreigners. 13 had anything to do with the rest of the world. 6 were Gossip and Trivia. 2 were US election stories, and 2 crime reports. That left 3 stories help me pray over world issues — just over 3% of the paper. 5 stories were essentially Xenophobic, and 15 nostalgic whining. So if you really want to know anything about 98% of the real world you’ll need to look elsewhere. The Week? The Tomorrow Project? Amnesty? Forum 18? Tear Fund? WDM? Médecins sans Frontières? Chatham House? RUSI? The Mennonites? Christian Aid? CMS?

Tuesday, 11 December 2007

Advent thoughts from abroad

Great joy on Sunday, to confirm 40 new disciples of all ages in Wycombe and Stewkley. No full script, sorry, but this is what I was trying to say:
In India I met people who are really poor in world terms, and there's no arguing with the figures, but they treated us, freely, with lavish generosity and love. In the poorest homes I met bubbly smiling children, and parents strong in self-respect and family loyalty. Back home I meet people who have everything, but are so damn miserable, cynical, broken in their relationships, and lacking in confidence. So what's world development really about — economics, or relationships, or both? What benefit to grow material wealth in the majority world, if in the process people lose their roots, and community, and capacity to love? What point is there for anyone to have all the things we have, without the human and relational capacity to enjoy them?

They are driving a great four lane highway over 550km from the hi-tech hub of Bangalore to the hi-tech hub of Hyderabad. We drove for hours up an old road, broken and full of potholes, amidst all the paraphernalia of one of the greatest engineering enterprises on earth. Advent is a good time of year to do this! We could see the levels being raised, and whole hills being moved to make a straight highway up through the Deccan plain. Right now cities of a million people, like Kurnool, are barely dots on the map. That is going to change dramatically.
The hallmark of authentic Christianity isn't fine worship, feeling good, big buildings or sound doctrine. It's love that turns the world upside down. That's what they said of the Early Church. Our mission as disciples isn't to get bogged down in peripherals, but to build some kind of highway through every wasteland, economic or human. Somehow we have to find ways to connect material, personal and spiritual, so that people can flourish, and increasingly enjoy what Jesus came to bring, life to the full. We can change the world, like the anti slavers 200 years ago did. It’s what we’re for, and the only way we can find real happiness and a life worth living.

We didn't sing it on Sunday, but rattling for 16 hours up and down the H7 construction project, I did sometimes think of the great Advent hymn we used to sing at school — Visionary stuff in 1870, and closer now than when we first believed.
...he comes to reign with boundless sway,
and makes your wastes his great highway.

Lands of the East, awake,
soon shall your sons be free;
the sleep of ages break,
and rise to liberty.
On your far hills, long cold and gray,
has dawned the everlasting day.

Shout, while ye journey home;
songs be in every mouth;
lo, from the North we come,
from East, and West, and South.
city of God, the bond are free,
we come to live and reign in thee!

Wednesday, 28 November 2007

Stop the world. I want to get on!

Yesterday evening I chaired a well attended public Climate change consultation at St Michael’s Amersham, with Revd Profesor Ian James (head of the school of Mathematics, Meteorology and Physics at Reading University), Sandeep Sengupta (International Relations doctoral student from the Enivronmental Change Institute, Oxford University) and Miranda St John Nicolle (Diocesan Environmental Group). We got a comprehensive overview of the basic science, human and development issues, and practical possibilities. I found the whole experience disturbing and energising.
  1. We have a phenomenal depth of expertise and passion about environmental justice in this diocese. Out and about, if I say "gay bishops" everybody except the occasional couple of zealots glazes over almost instantaneously. When I engage about Creation, which I do rather more often, I notice that people light up. Of course they do. There are four or five verses in the Bible that just possibly could have anything at all to do with the Gay issue. Meanwhile ruddy great chunks of it, say a fifth of the text, is the Creator’s love song — heavens proclaiming God's glory, people exercising stewardship, prophets drawing messages from God out of nature. Apart from the anoraks, a few religious correspondents and rentaquote coteries, nobody in long trousers actually gives a pig's burp about gay bishops, compared to staying alive. Sometimes I feel like a kind of Kierkegaard / Nietzsche character who sees the village is burning down and runs into the square shouting, but nobody wants to know! This diocese is already engaging closely with the environmental challenge in a few parishes and most of our schools. Now we need to get out onto the streets more. We need to change, whilst there's still anything left to argue about. Here endeth the Bishop's rant!
  2. No it doesn’t! The hacks are brilliant, and are doing some great consciousness raising, thank God, but UK editors still give astounding amounts of airtime to wacko contrarians, as though there were any doubt about the basic science. For them it's just another story. For everyone else it has to be more than that. It took us forty years, nationally, to learn about smoking and health, and change our public habit. We haven't got that kind of time on this one.
  3. Lambeth 08 will be a fantastic opportunity to network around and explore the global dimension Sandeep talked us through last night. I'm taking his stuff with me on my pre-Lambeth South India schools visit next week (watch this space), and I'm praying we get quality time together on it next July at Lambeth, especially if we can pull together the various strands like we did at last night's seminar.
What is God going to say to the Anglican Church in the hour of death and the day of judgment? Well done, you sorted out the property disputes over gays in Virginia but, oops, bad news, you destroyed my world! It's time to get real and get out there.

Sunday, 14 October 2007

At home in the real world?


There are two radically different concepts of “world” in the NT. There’s (often) this world’ that by wisdom did not know God (I Corinthians 1:21) — Everything that drifts along regardless of, or even in opposition to God. More often there’s the world’ which God loved so much (John 3:16), and which God has reconciled to himself = the created world.

Organised religion can, if religious people let it, create for them their own private self-referential little world, outside of which nothing else matters, or even sometimes registers on the consciousness. That’s how passion slides over into the licensed insanity of fundamentalism. Jesus told his followers they could know the real spiritual value of things not by their origins, or how tightly they measure up to some abstract written standard, but by their fruit — in the real world.

For a reality check, this movie can be used together with the Global Rich List income calculator.

Sunday, 26 August 2007

Waiting — a forgotten part of real discipleship

Rosie our Vicar preached a sermon I found really perceptive and helpful at this morning's 8.00 in Great Missenden, on the almost forgotten Christian virtue of Patience.

14 times the New Testament speaks of its centrality for life, and as a fruit of the Spirit. Unfortunately, from terrorists to supermarket shoppers, whatever it is, we want it our way, we want it Now, and nothing less will do. Not to have an instant solution is the ultimate failure. There's no such thing any more as a season for which we wait, not even for strawberries. Perhaps that's one reason so many people can't get no satisfaction, and are so angry and unhappy, scanning the bookshop for a 'How To' Book that will somehow take the waiting out of wanting.

But think how patient God is all the time! In us, Patience is a fruit of the Spirit that grows, in due season, as we wait in hope. The Eucharist itself is the joyful expectation of an unfulfilled hope — an act of patience.

So exactly the people to break bread with are the people you can't stand, whilst you wait, with them, for something better. That's exactly the point of the ruddy thing! Hang up on them and you cut yourself off, because God hasn't hung up on them yet, even if you have.

Food for thought.

Saturday, 11 August 2007

Good News for the Real World?


Richard Curtis spoke passionately and eloquently, in film as well as words, about Africa. His job was to acknowledge the vastness of the numbers, but try and give each of the people concerned a name and a face, so that people could recognise a common humanity in them. Bill Hybels summarised the implications: "The local church is the hope of the world, but we've got to engage with it... enough stuff, enough pleasure, enough chasing empty dreams. let's get into the real issues."

As an aside Richard asked an interesting question about films: If you make a film about some crazy guy losing it and doing something violent and disturbed that has only happened once in recorded history, everybody says it's "gritty and searingly realistic." If you try and express something of the experience of delight, joy and hope people find all over the world millions of times a day when they fall in love, you get told it's "unrealistic, cloying and sentimental." Is this inevitable? Why?
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